The Gift of Tongues as a Glorious Display of the Gospel (Part 4)

It wasn't too many years ago that I recall my youngest child, Kirk (now seven), huddled under a homemade blanket fort with his biggest brother, Harrison. There was whispering. And more whispering. But I couldn't quite make out what they were saying, as I tried to do a little parental eavesdropping. Eventually, Kirk emerged, put his hands on his hips, standing there in his underwear with a cape wrapped around his neck, and began to say repeat some strange mantra about being a superhero. It was absolutely hilarious! Sherri and I looked at each other wondering, "where in the world did he hear that?!"

A pattern of very funny, witty, laugh-til-you-cry moments and statements have followed those days that leave my wife and I in the same side-splitting condition, laughing til it hurts. But it didn't take long to figure out that it had a source. Big brother.

Harrison, five months away from being fourteen now, knew the power of comedy in team work. He knew little Kirk had the personality to make us laugh. All it took was the feeding of a few words, phrases, or ideas into his little wired brain, and there was a recipe for an overload of mirth and enjoyment.

Those days are beginning to wane now. We miss them a lot. But the memories serve as a wonderful illustration of the gift of tongues. You see, I believe the gift of tongues requires three things that flow from the gospel and the work it produces in the life of a Christian: the faith of a little child, the absence of inhibitions, and some coaching. Let me try to explain.

Child-Like Faith

Jesus was pretty clear about what kind of mindset you've got to have to follow Him and be a Christian. He told the disciples in Matthew 18:2-6,

Jesus called a little child to him and put the child among them. Then he said, "I tell you the truth, unless you turn from your sins and become like little children, you will never get into the Kingdom of Heaven. So anyone who becomes as humble as this little child is the greatest in the Kingdom of Heaven. "And anyone who welcomes a little child like this on my behalf is welcoming me. But if you cause one of these little ones who trusts in me to fall into sin, it would be better for you to have a large millstone tied around your neck and be drowned in the depths of the sea. (NLT)
Mark records another conversation similar to this one.

One day some parents brought their children to Jesus so he could touch and bless them. But the disciples scolded the parents for bothering him. When Jesus saw what was happening, he was angry with his disciples. He said to them, "Let the children come to me. Don't stop them! For the Kingdom of God belongs to those who are like these children. I tell you the truth, anyone who doesn't receive the Kingdom of God like a child will never enter it." Then he took the children in his arms and placed his hands on their heads and blessed them. (Mark 10:13-16, NLT).

I love these passages! And I think that it is to the detriment of my 21st century, westernized, American mindset of intellectualism that I have lost a sense of what this means. I tend to make things too hard, too complex, too complicated, too difficult...all unintentionally, of course. This spills over into my walk with Jesus. And most believers I've talked to about this subject of child-like faith would say the same as well. Oh, that it would be as easy to follow Jesus as it would have been if I were prepubescent!

There's such a gentle, pliable, moldable mind when as a child. The world is new. The brain is ever learning, putting things together, reasoning, figuring things out. Curiosity is normal and abounds more than the average parent would like (since most of us can't remember that far back so as to have a little more patience, perhaps!). The world is a wonderful, exciting, brilliant place for a kid.

Jesus took children in His arms to bless them and use them as an example of what it mean to come to Him. You see, people were making it hard and complex to follow Jesus even in those days! That's just what the Pharisees and religious leaders of Jesus' day were doing...."They tie up heavy burdens, hard to bear, and lay them on people's shoulders, but they themselves are not willing to move them with their finger" (Matt. 23:4, ESV).

Coming to Jesus as a little child means coming to Him in simple faith and trust, believing what you hear Jesus promise, doing what you hear Jesus say, going where you hear Jesus go, saying what you hear Jesus say. It's all so simple. A child seeks to please his parents, and a child-like Christian seeks to please His Lord. A child seeks to imitate his parents, and a child-like Christian seeks to imitate Christ. We've made it so hard. But the gospel is so easy to grasp, and Jesus' burden is so light to carry. Let the weary come to Jesus just like children come to momma's lap when they are tired. The gospel is simple!

The gift of tongues is part of the package of the gospel. That doesn't necessarily mean that if you're saved you've got the gift. Paul made it clear in 1 Corinthians 12:30 through a rhetorical question that not all speak in tongues. But what about those who do? And what about those who want to?

Well, if the gift of tongues is part of the package of the gospel (as indicated in earlier posts on this subject), then receiving the gift of tongues and practicing it is much like receiving and practicing the gospel. Both are done through child-like faith.

We receive Jesus with a simple faith and trust, and we speak in tongues with a simple faith and trust...speaking what the Spirit utters in us and through us, in some ways like my oldest used to do through my youngest. There's a simple faith and trust that doesn't have to understand or process intellectually what's going on, but just to follow and do as you're told to by the Holy Spirit. I believe that's inherent in a child-like faith which Christians must return to in order to enjoy all the beauties and rest Jesus offers to those with such a mindset, including the gift of tongues

If adults make things hard, they make the gospel hard, and they make tongues hard also. Tongues flows out of the gospel of grace, because it is a grace-gift from the Father to encourage and build up His children. Tongues is rooted in the gospel because it is used by the Spirit to confront unbelievers and in some ways serve to prepare their hearts to come to Jesus. My point is that the gift must be kept simple in our understanding…a gift received and used in child-like faith.

Seriously, I've met some brothers and sisters who want a linguistic analyst present during a tongues speaking moment so they can record what's being said, run it through their audio linguistic library, compare samplings, and determine whether or not what they are hearing is a real language, and if so which language or dialect is it. Then and only then will they be prepared to give their official conclusion as to whether or not the tongue is a real language.

Come on! I realize that there are many, many counterfeits out there, all spawned by Satan at some point to confuse saints. Mix the bad with the good and who can tell the difference when it all sounds similar! And I could cite some interesting facts to balance the scales.

According to
Ethnologue, for example, there are currently 6,912 living languages, defined as languages that people speak today. This same catalogue also distinguishes about 39,491 alternate language names and dialects. Interestingly, the part of the world with the highest level of linguistic diversity is Papua New Guinea. The region has approximately 830 languages for around 5.4 million people. That's about one language for every 6,500 residents. Ethnologue also reports a total of 238 languages in the United States, 162 of which are "living."

Isn’t it more than possible…perhaps probable…that a Christian, operating in child-like faith, filled with the Holy Spirit, speaking in tongues, is speaking one of these 6,912 living languages people speak today?

But a child trusts implicitly, doesn't he? Can he be fooled! Of course! But isn't there also an innate sense of what you can trust and what you can't? And when Jesus has captured a child's heart and mind through the Spirit, there's an anointing work that begins to teach a child what is right and wrong, and build supernatural discernment in them (
1 John 2:20, 27). A child doesn't care about analyzing linguistic samples. They just want to talk!

And a child-like Christian doesn't worry about that either...they just want to talk in tongues! Why? Because they believe that what they are receiving is from the Holy Spirit. They implicitly trust that what they are saying is from the Holy Spirit.

The Lack of Inhibitions

This leads to the second thing I recall in those humorous encounters with two of my boys a while back. There's this inherent lack of inhibition operating in their minds. My little Kirk wasn't scared at all to jump out from that blanket fort in his superhero underwear. (Incidently, when I asked my oldest years ago why he used to do the same thing, I'll never forget his response..."Dad, all superheroes wear their underwear on the outside of their pants!") Zero inhibition! Even running around outside....in the underwear...wearing dish washing gloves...and swimming goggles to serve as a mask to hide the secret identity. It's all rooted in a lack of inhibition. They were just having fun and that was all it was about.

Too many Christians have too many inhibitions. They are built slowly over time, almost always out of fear, gathered in our journeying through our various cultures and backgrounds. People are scared, mostly of what others will think of them. Or they're scared they might get something wrong...or that they'll make somebody mad. Inhibitions seems to be rooted in the fear of man.

I believe that many inhibitions are also rooted in a lack of understanding who we are in Jesus Christ. He is our measuring stick....not someone else....not even the most incredible super-Christian we've ever met or seen or heard. What the Father thinks about us is all we need to worry about. He sees us like Jesus. And as sons and daughters of Jesus, we're more than conquerors! We are invincible ultimately! We are spiritual superheroes and heroines!

The Christian who knows beyond a shadow of a doubt who they really are in Jesus cannot be held back. They do things that other people think are crazy, laughable, stupid, ridiculous, unwise, shameful, ignorant, and foolish. But that doesn't stop them. Oh for child-like faith! It knows no inhibitions!

As Christians we're gonna have to work a little harder at finding and getting rid of our inhibitions. Start by drinking deeply at the well of Scripture, reading who God says you are in Jesus, what you've been given in Jesus, what will happen to you because you are in Jesus, what God has promised to do for you in Jesus. Then, start shedding the inhibitions you notice that seem to hold you back from being who you really want to be. When this happens, not only will speaking in tongues be no problem for you, but nothing else will be too.

Oh sure, you'll appear to be foolish...much like the pompous adult who looks down their nose at the silly little child. "Oh, my! They’re so cute and silly. Now shoo! Go away little child and play!" she snorts. Sort of like the disciples shooing away the children from Jesus, eh?

But Jesus welcomes the child, picks her up, blesses her, and uses her as an example. Of what? Of a lack of inhibition in coming to Jesus regardless of what others think! They see Jesus and know instinctively that He's a good God who loves them and wants to bless them. So they run toward Him.

I'm advocating here that this mindset, when it controls us, will free us from all that prevents us from speaking in tongues, where God has so gifted. We will see Jesus and Jesus alone, and in an overwhelming desire to glorify Him and see Him more, our hearts will surrender our minds to the control of the Spirit in such a way that He begins speaking to us and through us in languages and sounds and words and phrases and concepts that are all very confusing to Him...but are very upbuilding for the saints around.

A Little Coaching

Finally, my memories of earlier years remind me also of the coaching that went on. My oldest, coaching my youngest, bringing him back into the blanket fort to tell him other things to do that would make Sherri and I laugh. On and on it went in order to please us and humor us!

The Spirit operates in this way, it seems, in the gift of tongues. He's already living within us. He's already guiding us into all truth, teaching us and reminding us of what we learn from Jesus in the Scriptures. He's interceding for us, praying for us when we don't know how to pray as we should (typical of most children, right?). And He speaks through us with tongues of men (and angels?).

I know for me personally, when I was baptized in the Holy Spirit, I was praying with my eyes closed. And there was this sort of marquee that ran along the bottom of whatever I was seeing, with English letters spelling things I didn’t understand...but I spoke them anyway! God knows what they are!

It still happens pretty much the same way for me today. It will just sort of trigger sometimes, usually while I’m praying, and sometimes then when I’m in corporate praise and worship on Sunday mornings. Though some would accuse me of being too childish in these things, I'm child-like enough in my faith that I truly believe the Spirit is doing that in me and to me, and that He wants me to speak what I see, saying it out loud, for all to hear, fearing no man, speaking things mysterious to me...because I trust Jesus.

That’s how the Spirit coaches me personally in the gift of tongues. He does it differently in Christians, some who speak in tongues only once…and some who can speak at will. I don’t claim to understand it all, cause I can’t! But the Spirit is there…seemingly coaching me and other believers, to speak the praises of Jesus Christ…much like He coaches me in remembering the Scripture I’ve memorized and meditated over (
John 14:26)…much like He coaches me through guiding me into all truth (John 16:13)…much like He coaches me in praying on all occasions (Eph. 6:18).

Conclusion

The child-like faith required to come to Jesus is a gospel-driven, child-like faith. It simply believes in a simple message. That simple belief in a simple message produces more simple faith to speak what we believe we are being told to speak. And the simple message produces simple faith to believe what the Father has said about me and who I am in Jesus, so that it doesn't matter what people think about me. I'm secure in His love, and therefore secure in His working...especially through the gift of tongues.

The Gift of Tongues as a Glorious Display of the Gospel (Part 3)

One of the weirdest and most confusing stories to me in the Bible has to do with Saul, the OT one who became king…not the NT Christian-killer. I see two interesting features in that whole deal with him becoming King of Israel.

First, there’s the nation of Israel itself. They no longer wanted God to be their King. They wanted to be like all the other nations who had a king. They were feeling left out, I suppose. “Everybody else has a king! Why can’t I have one,” I can hear it in my mind, with a nasaly, whiny tone of voice…much like the one I hear from my kids!

“…Give us a king like all the other nations have. Samuel was very upset with their request and went to the Lord for advice. ‘Do as they say,’ the Lord replied, ‘for it is me they are rejecting, not you. They don’t want me to be their king any longer. Ever since I brought them from the Egypt they have continually forsaken me and followed other gods. And now they are giving you the same treatment. Do as they ask, but solemnly warn them…’” (1 Sam. 8:5, NLT).

So we have God’s chosen nation, confused about their identity, asking for a leadership replacement. Don’t miss two things going here, however. They were sinning in their foolish request. But they remain the chosen people of God in their identity.

Second, there’s the King himself. Look at several of the elements at work here making this guy quite an interesting choice for King.

First, He was an amazing fellow, physically speaking.



“Kish was a rich, influential man from the tribe of Benjamin. He was the son of Abiel and grandson of Zeror, from the family of Becorath and the clan of Aphiah. His son Saul was the most handsome man in Israel – head and shoulders taller than anyone else in the land” (1 Sam. 9:1-2, NLT).
Second, he was also aware of the power of God in prophecy, even in little things like trying to find his dad’s straying donkeys. So for something so seemingly insignificant to us he knows of and seeks after the miraculous intervention of God in prophecy…looking for Samuel to help out here (9:3-20).

Third, he was also a humble man, who understood his place in Israel’s demographic, and therefore his own place in the nation of Israel.



“But I’m only from Bejnamin, the smallest tribe in Israel, and my family is the least important of all the families of that tribe! Why are you talking like this to me?” (9:21, NLT).
Fourth, the Spirit of God came on this fellow in an amazing way. To affirm God’s choice of Saul as king, Samuel prophesied the following.

“When you arrive at Gibeah of God, where the garrison of the Philistines is located, you will meet a band of prophets coming down from the altar on the hill. They will be playing a harp, a tambourine, a flute, and a lyre, and they will be prophesying. At that time the Spirit of the Lord will come upon you with power and you will prophecy with them. You will be changed into a different person. After these signs take place, do whatever you think is best, for God will be with you” (10:5-7, NLT).

“As Saul turned and started to leave, God changed his heart, and all Samuel’s signs were fulfilled that day. When Saul and his servant arrived at Gibeah, they saw the prophets coming toward them. Then the Spirit of God came upon Saul, and he, too, began to prophesy. When his friends heard about it, they exclaimed, ‘What? Is Saul a prophet? How did the son of Kish become a prophet?’ But one of the neighbors responded, ‘It doesn’t matter who is father is; anyone can become a prophet’” (10:9-12, NLT).

Floating down this same river, we saw what became of Saul, didn’t we? He turned out to be quite the wicked fellow, even demon-oppressed, in the very least, driven to hunt down and kill the next king of Israel, a man after God’s own heart. Yet even in the midst of this wickedness, I don’t want you to miss what happened in the sovereignty of grace. For while attempting to hunt down David one time, God took hold of Saul once more.

“When the report reached Saul that David was at Naioth in Ramah, he sent troops to capture him. But when they arrived and saw Samuel and the other prophets prophesying, the Spirit of God came upon Saul’s men, and they also began to prophesy. When Saul heard what had happened, he sent other troops, but they, too, prophesied! The same thing happened a third time! Finally, Saul himself went to Ramah and arrived at the great well in SEcu. ‘Where are Samuel and David?’ he demanded. ‘They are at Naioth,’ someone told him. But on the way to Naioth the Spirit of God came upon Saul, and he, too, began to prophesy! He tore off his clothes and lay on the ground all day and all night prophesying in the presence of Samuel. The people who were watching exclaimed, ‘What? Is Saul a prophet, too?’” (19:19-24).

I sort of get this picture here of me tickling one of my kids, until they are laughing uncontrollably, begging me to stop because they can’t breathe…beating the floor laughing…begging for me to stop. But it’s just so funny it’s hard to stop! Similarly, the Spirit comes upon Saul so that instead of being tickled to death, he’s prophesying to death…tearing his clothes, beating the floor, probably wishing in his mind he could stop! Fascinating! And amazing much more so when considering what kind of fellow this Saul really was.

Now let me point you toward an interesting comparison in the case of the case of the Corinthian church for a moment.

First, there’s the church itself. They were as mixed up as Israel was about their identity. They had allowed influences of others around them to make their way into the church: immorality, lawsuits, divisions, false doctrine, etc. I thought about citing a few references here, but I’d encourage you to read the letter. It make this point much better than a few verses.

I geot done reading the letter and said to myself, “So, Rob, what we have here is God’s chosen people, the church, confused about their identity, seemingly displaced in their usage of the gifts, doing so without love as the primary motivation and aim.” And I said, to myself in response, “That’s right, Rob!” And was this also not the case with Galatians, the Colossians, and perhaps other churches through Paul’s missionary journeys? Churches filled with Christians who do not understand their identity in Jesus, nor the implications and applications it should have on their lives?

Second, there’s this same feature as we saw with Saul…people acting sinfully, yet with supernatural, spiritual gifts, functioning in the church. Look at the elements here. First, like Saul, they were an amazing people.



“We are writing to the church of God in Corinth…you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did all christians everywhere – whoever calls upon the name of Jesus Christ, our Lord and theirs” (1 Cor. 1:2, NLT).
“He will keep you strong right up to the end, and he will keep you free from all blame on the great day when our Lord Jesus Christ returns. God will surely do this for you, for he always does just what he says, and he is the one who invited you into this wonderful friendship with his Son, Jesus Christ our Lord” (vv. 8-9, NLT).
Second, the Spirit of God was on them in an amazing way.


“I can never stop thanking God for all the generous gifts he has given you, now that you belong to Christ Jesus. He has enriched your church with the gifts of eloquence and every kind of knowledge. This shows that what I told you about Christ is true. Now you have every spiritual gift you need as you eagerly wait for the return of our Lord Jesus Christ” (1 Cor. 1:4-7, NLT).
What I see when comparing Saul to the church of God in Corinth is defined by a two-word phrase: sovereign grace. Let me break this down briefly.

First, God is sovereign, and in both cases pretty much does whatever He wants. He chose to display His supernatural gifts on, in and through Saul, despite the man he was at heart and turned out to be. Second, God is about grace, and in both cases displayed this grace of gifts despite who the people were or turned out to be.

That’s about as simple as I can make it. Now let me explain some implications.

This one doctrinal truth is severely under-emphasized in most discussions about spiritual gifts. There seems to be this sense that because the Corinthians were involved in the sins that were present, and because they were involved with false doctrine, that the expressions and manifestations of the spiritual gifts were
somehow unauthentic, not from God, or even Satanic. That simply is not the case, as we read in black and white, right from the words of the writers themselves.

I think what’s going on here is that grace seems scandalous to us. The grace of God in the gospel, while never, ever excusing ungodliness or wickedness in a believer, continues to pour out forgiveness, covering, and empowerment to be who God called us to be, who Christ saved us to be, and who the Spirit sanctifies us to be. Christians who have been taught the biblical doctrine of grace know this and embrace it. But somehow, mixing in the sinfulness that was going on in Corinth (or even in churches today), with the practice of spiritual gifts invalidates those gifts. That’s not gospel-driven grace, at least as I understand it.

It’s interesting to note the illogical biases some writers have on this subject. In their minds it seems that the presence of division, lawsuits, sexual immorality, prostitution, gluttony, rebellion, disobedience, selfishness, and false doctrine in a local church must invalidate the exercise of spiritual gifts. In other words, “there’s no way these gifts are really from God, what with all the other nonsense and ungodliness going on!” The implication is contrary to grace, however.

Paul wrote to Titus that the grace of God teaches us to deny ungodliness and worldly lusts, and to live self-controlled, righteous, and godly lives while we wait for Jesus to return (
Titus 2:11-13). But that doesn’t mean that where a Christian is somehow sinning that God’s grace is somehow invalidated, inactive, or gone dormant. Again, a Christian can certainly grieve the Spirit of God (Eph. 4:30) and ought not do that. But if he does, God’s grace is not rendered ineffective. Rather, where sin abounds, grace abounds all the more (Rom.5:20). Once again, a Christian ought to have a “God Forbid!” attitude to sinning (Rom. 6:1-2). But, if he does sin, he still as an advocate with the Father, Jesus Christ the Righteous One, pleading His own blood, and pouring out grace on the saint.

It’s so hard to embrace both sides, isn’t it? We so often believe that embracing one too much leads to the abuse of the other, and vice versa. But it doesn’t have to be that way. The Corinthians were saints who were involved in terrible sin, and for that Paul was quite hard on them about these things, even threatening to take some sort of apostolic action against them, it seems. But the Corinthians were nonetheless saints who were recipients and participants of some amazing, incredible, supernatural, miraculous giftings and workings of the Holy Spirit. And the point is this: their sin did not stop God’s grace.

Their divisions only revealed the selfishness with which some of them were acting in the church, a selfishness that made some misunderstand, misperceive, and/or abuse the spiritual gifts of God. But the gifts didn’t stop coming. And Paul didn’t tell them to get their life right with God before seeking after the gifts again. But that’s how we pretty much tend to communicate these things today, don’t we? And that’s not grace…at all. It’s works righteousness. It’s performance-oriented Christianity. It says, “God is not going to give you guys spiritual gifts when you’re acting like you are! And if you think those are biblical tongues you are speaking when you’ve got all this other sin going on…you should think again, buddy!” That tone, or implication, or inference is never found in the Scriptures.

Rather, we are given narratives of people who were recipients and participants in the spiritual gifts of God, including the miraculous ones, even despite their misunderstanding or abuse of them…despite their selfishness…despite their divisions…despite their disobedience…despite it all. And so we have to ask ourselves, would grace really be grace if God did it any other way? We may never abuse grace. But God is sovereignly free to give as much of it, in whatever form He chooses, to whomever He chooses, whenever He chooses, however often He chooses. That’s real grace. And it seems so scandalous, doesn’t it!

That’s precisely the point in this post. The gift of tongues, especially in the midst of a church like Corinth, is still very much a glorious display of the gospel of Jesus Christ, even in churches which seem like Corinth today. It’s a glorious display of the gospel because it’s a glorious display of grace (which is the root word for charismatic to begin with). The gifts, especially including tongues in this case, are “grace-gifts” from God. That means they are doled out by Him despite what’s wrong with us…because it’s based on what’s right with us, namely, that we are in the beloved and are found righteous in His sight.

God gives the gifts of tongues to a church like Corinth because of who they were in Jesus Christ. “We are writing to the church of God in Corinth, you who have been called by God to be his own holy people. He made you holy by means of Christ Jesus, just as he did all Christians everywhere…” (1 Cor. 1:2, NLT). God gives the gift of tongues based on the merits and holiness of Jesus Christ, and not on mine…because I don’t have any.

So let’s embrace and welcome and rejoice in this wonderful gift of tongues where the grace of God abounds among us in miraculous gifts despite the sin we struggle with. Let us breathe deeply and drink freshly of this grace of God that is the source of tongues (and every other gift), as well as the fuel for it. When grace is the source and fuel, then the love Paul speaks of in 1 Corinthians will be more likely to dominate the usage and experience of tongues than it did in his day, as well as in ours.

The Gift of Tongues as a Glorious Display of the Gospel (Part 2)


This is a Chinese saying that may be familiar to you:
yi shi er niao
(一石二鳥)

It literally translates: "one stone two birds". There is also another Chinese saying that says...

yi jian shuang diao
(一箭雙雕)

And this one translates similarly: "one arrow double vultures".

One etymology expert on idioms and phrases, Carol Pozefsky, writes, "My sources find that the term originated in Tudor times when witches were killed two at a time by dropping bags of peach stones on them. Peach stones were believed by some to be the result of a sin of the flesh." Yikes! Not where I wanted to go with this illustration. But I'll keep working with it for just a minute more.

The Free Dictionary on Idioms defines the phrase to mean either, "to solve two problems at one time with a single action," or "to do two things at the same time using the effort needed to do only one." What a beautiful definition of what the gospel does! Let me explain.

The gospel seems to do two things when it comes to a person or a group of people. It either saves them or condemns them. That seems to be the theology Paul lays out in Romans 1. The entrance of the gospel saves those who believe (v. 16), or condemns those who disbelieve (v. 18 ff.).

Take the classic scenario in Acts 17 where Paul is preaching to the Aeropagus on Mars Hill in Athens, Greece. When Paul gets to the punchline or invitation part of his sermon - the gospel of God in the resurrection of Jesus from the dead - some laughed at him, and some joined him and became believers (Acts 17:32-34).

So the gospel has this authenticating, validating effect on a person's heart. In either case it's totally a matter of whether or not the Holy Spirit opens a person's mind (Luke 24:45; Acts 16:14). But that's not theh point here so don't leave off on a rabbit trail (you Calvinists friends!).

Here's the point I do want to try to make here. And it has to do with this condemning effect the gospel has. In Isaiah's day, for example, the people of Israel were incredibly rebellious. And any attempts on the part of Isaiah and the other godly prophets to bring conviction to the false prophecies of peace, safety, and security were met with persecution and murder (cf. 1 Thess. 2:15-16).

In response, God sent them into exile...into Babylon and Assyria...where a different people group spoke a different language in a different culture. Here's what God said to Israel through the prophet Isaiah.


Isaiah 28


11 So now God will have to speak to his people through foreign oppressors who speak a strange language!

12 God has told his people,"Here is a place of rest; let the weary rest here.This is a place of quiet rest." But they would not listen.

13 So the LORD will spell out his message for them again,one line at a time, one line at a time,a little here, and a little there,so that they will stumble and fall. They will be injured, trapped, and captured.

14 Therefore, listen to this message from the LORD, you scoffing rulers in Jerusalem.

15 You boast, "We have struck a bargain to cheat death and have made a deal to dodge the grave. The coming destruction can never touch us, for we have built a strong refuge made of lies and deception."

16 Therefore, this is what the Sovereign LORD says: "Look! I am placing a foundation stone in Jerusalem, a firm and tested stone.It is a precious cornerstone that is safe to build on. Whoever believes need never be shaken. (NLT)

This is, no doubt, simply a repeat of what God had already told Moses to tell Israel way back in Deuteronomy 28:49.

45 "If you refuse to listen to the LORD your God and to obey the commands and decrees he has given you, all these curses will pursue and overtake you until you are destroyed...

49 The LORD will bring a distant nation against you from the end of the earth, and it will swoop down on you like a vulture. It is a nation whose language you do not understand..." (NLT)


About a hundred years later, after Isaiah, Jeremiah shows up on the scene to continue to preach the same message to the rest of the people who were later carted off to Babylon.

O Israel, I will bring a distant nation against you," says the LORD."It is a mighty nation, an ancient nation,a people whose language you do not know, whose speech you cannot understand. (Jeremiah 5:15, NLT)
In essence, living in a foreign land and listening to a foreign language was God's way of validating their discipline and punishment for their rebellion against God. Listening to a person speak ancient Assyrian to them while shopping, having their chariot maintenanced, banking, ordering from a menu at a local restaurant, etc. was itself a sign to those unbelieving Jews of God's commitment to His glory and His promises. Peter capitalizes on Isaiah's words in 1 Peter 2:6-8.


1 Peter 2

6 As the Scriptures say,"I am placing a cornerstone in Jerusalem, chosen for great honor,and anyone who trusts in him will never be disgraced."

7 Yes, you who trust him recognize the honor God has given him. But for those who reject him,"The stone that the builders rejected has now become the cornerstone."

8 And,"He is the stone that makes people stumble, the rock that makes them fall."

Israel, and everybody else who doesn't obey God, is stumbling over the cornerstone of the gospel. And hearing an unknown language was an affirmation of their condition and their fate, if they refused to repent.

Now we have the OT backdrop to understand what Paul is trying to say to the Corinthians when he writes to them about tongues in 1 Corinthians 14.

1 Corinthians 14


20 Dear brothers and sisters, don't be childish in your understanding of these things. Be innocent as babies when it comes to evil, but be mature in understanding matters of this kind.

21 It is written in the Scriptures:"I will speak to my own people through strange
languages and through the lips of foreigners.But even then, they will not listen to me," says the LORD.

22 So you see that speaking in tongues is a sign, not for believers, but for unbelievers. Prophecy, however, is for the benefit of believers, not unbelievers.

Paul seems to be quoting the Isaiah passage cited above to freshly anchor the Corinthians once again on the biblical theology behind the gift of tongues in the first place. This was Paul's attempt, by inspiration of the Holy Spirit of course, to help bring order to the disorderly conduct in the local assembly, evidently caused primarily by an abuse of the gift of tongues.

To be sure, he's not saying, "Hey you idiots! Just stop speaking in tongues altogether in the first place, and everything will level out and become normal for you all." That can't be simply because he said the very opposite.

39 So, my dear brothers and sisters, be eager to
prophesy, and don't forbid speaking in tongues.

40 But be sure that everything is done properly and in order.

Rather, what he seems to be after here with this church is, again, to anchor them in God's original intent for tongues in the first place. And when you start to look at this thing a little closer, all the experience(s) you or I might have had are immediately and justifiably called into question...not to dismiss, but to re-examine.

The gift of tongues is fascinating when seen in this light, as a sign to unbelievers. The whole matter seems to hinge on the presence of God and a person's awareness of that fact. The foreign and strange Assyrian language would immediately bring an unbelieving Jew in the days of the exile in Babylon and Assyria, into the awareness of God and His presence.

Transporting us hundreds of years later, to Pentecost in Acts 2, and you see part of the reason why the Jews would have pierced through to the heart when hearing Peter's message (Acts 2:37). Hearing strange languages would have brought back these texts in Deuteronomy, Isaiah, and Jeremiah, and would have reminded them that hearing a foreign language was a sign of God's judgment upon them. If that's true, how much more would it be true since they were hearing dozens of foreign languages at one time! Can you see now why they would have been terrified and cut to the core of their being? The speaking in tongues here was a signal of God's judgment, essentially performing a preparatory work on their hearts, warming them up, if you will, for the final blow in Peter's monumental sermon about Jesus. In other words, multiple tongues + the story of Jesus + by the way, you killed Him = Dear God, What Have We Done and What Do We Do Now?!!!

So it also seems that an uninterpreted tongue, according to Paul, would have the same effect upon unbelievers in the Corinthian assembly. According to one commentator, "Paul indicates that tongues-speaking is a sign from God for unbelievers who either notice God's sacred presence at the worship service or turn away from God by hardening their hearts" (Simon Kistemaker, 1 Corinthians, p. 500).

Now for the glorious display of the gospel. (I almost couldn't wait to get to this part! I'm so excited...I feel like a kid on Christmas morning here!) Think about this for a moment: If hearing one foreign language - Assyrian for Israel, and Chaldean for Judah - was a sign of judgment on them for their unbelief, then hearing multiple foreign languages (Acts 2:6, 9-12), was a sign of something far, far greater! And just what was that?

It was a sign of redemption! An Israelite hearing Assyrian in Assyria, or Chaldean in Babylon was another reminder of God's judgment. But a Jew standing there in Acts 2, hearing multiple languages, was experiencing an announcement of God's salvation! Hallelujah! Do you see it there?! How exciting this gift of tongues is for the church! It represented a new day that had dawned. It is an announcement to unbelievers that the day of redemption has come!

The great Chrysostom, early church pastor and preacher, wrote that "Tongues are a sign to unbelievers...to astonish them" (Homilies on the Epistles of Paul to the Corinthians, 36.2). Luke writes that these people in Acts 2, "stood there amazed and perplexed. 'What can this mean?' they asked each other. But others in the crowd were mocking, 'They're drunk, that's all!' they said" (2:12-13). And here the gospel of the kingdom, being spoken through tongues, is killing two birds with one stone, as the idiom goes. For one group it was a validating sign of condemnation. For the other it was a validating sign of redemption.

The person and work of Jesus Christ, King of the Jews, King of the Universe, murdered, resurrected, and now ascended was being preached in multiple tongues as a sign to unbelievers saying, "Hey! You can either continue stumbling over this Cornerstone, or you can embrace Him as precious and chosen by God!" The gift of tongues is a clarion call to unbelievers, "You can either repent and be baptized and be forgiven of your sin of rebellion...or you can walk away and confirm the condition of your heart forever."

So the gift of tongues in a local assembly, while a sign for unbelievers, is also a stimulating gift for believers when it happens! Tongues stimulate everyone, saved and unsaved alike, in God's presence. When it happens, there's an intense sense that the presence of God has fallen upon them and the saving work of God in Jesus Christ is ready to be poured out to those who do not yet believe. And how exciting and motivating that would be for believers at the same time!
The one standing there proclaiming God in tongues, and the one standing there interpreting (for Paul says they should always go together) are both there as representations of the outstretched, pierced hands of Jesus Christ calling them to, "Come to me!" (Matt. 11:28-29), just like Isaiah before Him had preached, "You can have rest!" (Isa. 28:12), and just like Peter after Him had preached, "Now turn from your sins and turn to God, so you can be cleansed of your sins. Then wonderful times of refreshment will come from the presence of the Lord, and he will send Jesus your Messiah to you again!" (Acts 3:19-20, NLT).

The gift of tongues is a glorious display of the gospel of Jesus Christ, offering rest to unbelievers wearied with their sinful and disobedient and rebellious lives, calling them to rest in the redemption and rescue from God's judgment found only in Christ. The gift of tongues says to unbelievers present in a Christian assembly,

"Attention unbelievers! God's presence is here right now manifesting among us, and you can either respond by mocking it or believing it! You can either come to Jesus as your rescue from God's judgment, or you can run from Jesus and confirm your judgment! But every syllable and word spoken in this different language is another call to you to come to Him all you who are so weary and heavy-laden! Jesus will give you rest!"
Listen to Calvin's words on the matter, because he absolutely nails it here.

"The advantages derived from tongues were various. They provided against necessity - that diversity of tongues might not prevent the Apostles from disseminating the gospel over the whole world: there was, consequently, no nation with which they could not find fellowship. They served also to move or terrify unbelievers, by the sight of a miracle - for the design of this miracle, equally with others, was to prepare those who were as yet at a distance from Christ for rendering obedience to him. Believers, who had already devoted themselves to his doctrine, did not stand so much in need of such preparation" (Calvin's Commentaries, Volume XX, p. 454)
Oh, that we would embrace this gift as continuing today for the same reason it was given to the early church...the salvation of souls and the rescue of weary sinners! Oh that the church would discontinue their rejection of this amazingly precious and beautiful gift which is the Spirit's tool in preparing the heart of an unbeliever to hear a prophetic word about the gospel, whether by another supernatural display of the gifts, or by a supernatural accompaniment of power with the preaching of the gospel.

Take away the gift of tongues in a local church, and take away a most significant, crucial, biblical, and historically redemptive Spirit-driven announcements of God's presence, and the Spirit-driven preparation of the unbeliever to receive redemption in Jesus. There are other Spirit-driven announcements, to be sure...most of them being signs and wonders. Don't think tongues is the only one. But don't neglect it either as such. Embrace tongues as it is taught here, for these historically redemptive purposes, and see what work of evangelism and missions God might be pleased to do in, among, and through your local church fellowship.

How exciting it is to taste and see the goodness of God in this incredibly display of the supernatural gifting of the Spirit! I want to experience more of God's presence. And with this gift, I can experience that and at the same time experience a mightier movement of God's Spirit in bringing people to faith in Him!

Oh for a thousand tongues to sing
My great Redeemer's praise!
The glories of my God and King,
And the triumphs of HIS grace.

My gracious Master and my God,
Assist me to proclaim,
To spread through all the earth abroad
The honors of your name.

The Gift of Tongues as a Glorious Display of the Gospel

C-o-c-a-c-o-l-a. C-o-c-a-c-o-l-a! C-o-c-a-c-o-l-a!!


These are the letters my friend jokingly repeated several times, having a bit of fun making light of those who abuse or misunderstand the gift of tongues. It also took me a few minutes to put it together and process what he was actually spelling: Coca Cola! Laughter always abounds when we pronounce at great speed, should-a-bought-a-honda, or repeat the words of the famous genie on the totally retarded Pee Wee Herman's Playhouse saturday morning specials: mekka-lekka-hi-mekka-hiney-ho! Still to this day I have no idea what he was saying...and I'm scared to linger long there.

As a charismatic, and a reformed one at that, the most uncomfortable gift for me personally has always been the gift of tongues. Primarily because, it's the only gift that's not communicated in our native language, therefore leaving us wondering, therefore leaving us skeptical. After all, how can anybody really know for sure whether or not that sister speaking in tongues during the praise and worship part of the Sunday morning gathering is just "out of her freaking mind" or whether or not she is truly speaking in tongues. My response has always been, and I suppose will continue to be this, plain and simple: how would someone know for sure in the book of Acts what was going on? I mean, come on! The three thousand plus people hearing the 120 speak in tongues in Acts 2 all thought those disciples were drunk...at 9 o'clock on the morning! No, there has always been and always will be people who think that those who speak in tongues are wierd, misled, deceived, demon-possessed, or some mixture thereof. And many of those people are unfortunately fellow Christians who cannot imagine that the gift of tongues today is anything like what it was in the Bible days...even though none of them were around during the Bible days to take some audio samplings and do analyses, and the like to know for sure.

But that's not even the purpose of this post! Well...it is, sort of, in a round-a-bout way. It has become my opinion as a charismatic that this misunderstanding of tongues on the part of fellow believers erodes their fuller, historical, theological, redemptive, missiological grasp of these emphases of the gospel which are all inherent in the gift of tongues. In other words, "dissing" tongues today may also be "dissing" one of the most spectacular theological/practical outworkings of the gospel which was established by the Holy Spirit in the church age, and which He intends to continue until Jesus returns. Let me try to explain as best I can.

First, consider the historical foundation, since this is the grounds on which the theological, redemptive, missiological, and practical emphases are built. I'd like to submit that the foundation of this whole theology of tongues largely rests on the comparison between the Tower of Babel in Genesis 11 and Pentecost in Acts 2. If you don't happen to recall the Tower incident it was quite simple. God had given a mandate to His people in Genesis 1:28 to fill the earth and subdue it. Simply put, He was interested in building a kingdom of priests on His new planet who would rule for Him and glorify Him by reflecting His image in and through their lives. By the time we reach Genesis 11, however, the people had developed an attitude quite the opposite of God's original intention.

1 At one time all the people of the world spoke
the same language and used the same words.
2 As the people migrated to the
east, they found a plain in the land of Babylonia* and settled
there. 3 They began saying to each other, "Let's make bricks and
harden them with fire." (In this region bricks were used instead of stone, and
tar was used for mortar.) 4 Then they said, "Come, let's build a great city
for ourselves with a tower that reaches into the sky. This will make us famous
and keep us from being scattered all over the world."

There it is in verse 4. They wanted to be kept from scattering all over the world contrary to God's design. In order to stop their arrogance and further His original intent, here's what God said and did.
5 But the LORD came down to look at the city and
the tower the people were building. 6 "Look!" he said. "The people are
united, and they all speak the same language. After this, nothing they set out
to do will be impossible for them! 7 Come, let's go down and confuse the
people with different languages. Then they won't be able to understand each
other." 8 In that way, the LORD scattered them all over the
world, and they stopped building the city. 9 That is why the city was called
Babel,* because that is where the LORD confused the people with different
languages. In this way he scattered them all over the world.
What cannot be missed here is that the introduction of various languages into the human race was a judgment upon the people for their rebellion against God. I love verse 8 and its contrast to verse 4, as if to say to everyone who has read Genesis from that day forth, "You created beings cannot stop my intent for my plan!" They wanted to prevent themselves from being scattered throughout the earth. But God scattered them all over the world anyway. And again, in that ever famous Hebraic way of repeating something for emphasis, Moses repeats himself again in verse 9 ending his story with God's plan over against man's plan: "In this way he scattered them all over the world." I love it! Take that you arrogant, rebellious humans! (And thanks for making world travel and world missions so difficult, by the way!)

My sarcasm brings me to the historical contrast. It is found in Acts 2, at Pentecost, fifty days after Jesus rose from the dead, and ten days after He ascended to heaven. The 120 were in the upper room praying, the eleven apostles with them. And on day ten of the prayer meeting, here's what happened.


1 On the day of Pentecost* all the believers were meeting together in one place.

2 Suddenly, there was a sound from heaven like the roaring of a mighty windstorm, and it filled the house where they were sitting. 3 Then, what looked like flames or tongues of fire appeared and settled on each of them. 4 And everyone present was filled with the Holy Spirit and began speaking in other languages,* as the Holy Spirit gave them this ability.


Now, don't miss the parallels here. In verse 1, all the believers had just been given a command to meet together and pray. And that command was followed by the Great Commission of Acts 1:8 which foretold of them going to the ends of the earth. Compare this prayerful preparation to God's intent to fill the earth and subdue it, way back in Genesis, with the rebellious response to God's intent by those at the Tower of Babel. Both groups gathered in one place. But the first group gathered to make a name for themselves. The second group gathered to make famous the name of Jesus Christ.

In verse 2, Luke describes for us what that moment was like when the wind of the Spirit (see John 3:8) came rushing into the room where they were sitting. We aren't told what the confusion of languages was like in Genesis 11, but I wonder if it was the same sort of happening? I wouldn't doubt it.

In verse 3, little flames of fire that resembled the shape of a tongue settled on each of their heads. Fire was normally a metaphor for judgment. So what's happening here? I don't think I'm way off base here when I say that the judgment of Babel may be in view here. The tongues of fire may be illustrative of tongues of judgment, which the Spirit is about to set aright in the new age of redemption.

The Spirit who created the world's languages at Babel united them again in a miraculous, supernatural gift at Pentecost. The one who saw to it that the people of the earth would scatter toward God's purposes at Babel, saw to it at Pentecost that those same scattered people would now be united by Spirit through reconciliation in Jesus.

In short, the manifestation of tongues at Pentecost was a divine, redemptive, correction to divine judgment at Babel. And it's message was not "let us make a name for ourselves," but rather the one that Peter preached that day...

22 God publicly endorsed Jesus the Nazarene* by doing powerful miracles, wonders, and signs through him, as you well know...

32 "God raised Jesus from the dead, and we are all witnesses of this. 33 Now he is exalted to the place of highest honor in heaven, at God's right hand...

36 So let everyone in Israel know for certain that God has made this Jesus, whom you crucified, to be both Lord and Messiah!


It's not a name for ourselves, but a name for Jesus, the Nazarene, the Messiah, the resurrected One, the exalted One, the most honored One in heaven, the Authority of Heaven, the Lord!

Amazing!

Holy cow...the chill bumps!

Absolutely breathtaking...this display of the Father's original intent at Babel, now redeemed at Pentecost, facilitated in the Spirit, paved by the gospel.

The application should be easy enough for us.

It's the same gospel.

And we're working with the same issue...a multitude of differing languages.

And we're on the same mission...to make disciples of all nations.

The gospel, the mission, and the method are all being guided by the same means...the Holy Spirit.

If the same gospel is going to the same language groups for the same mission, then the Spirit still moves in the same way today. He still gifts His people with tongues. But the mission and the message govern those tongues. This is an encouragement in two directions.
For one group it means leaving off with an exegesis of this tongues issue that isn't guided by the over arching theology. Cessationism is simply not something that can be supported exegetically when redemptive history is allowed to govern.
And for the other group it means leaving off with an overemphasis on prayer-languages that isn't guided by the same over arching theology. Wild, erratic, non-sensical speech focusing on the personal rather than the corporate also cannot be supported exegetically when a proper theology is governing.

The goal is the mission. The message is the gospel. The method must of necessity still include the same gift of tongues as we read of in Acts, if for no other reason than the means is still the same Holy Spirit. Praise God for this incredible gift that spans the age of the church on earth!

Gospel-Driven, Gospel-Centered Bible Reading

I have found a new online friend! I wanted to introduce him to you. Brannan, or affectionately known as the "Creed" at the Creed or Chaos blog. He is a Ph.D. student in Aberdeen, Scotland. I was referred to him by Gospel Muse who commented on one of my posts a couple of years ago.
The huge thing this team has going for them is their passion for theology and a love for communicating it. They do it well. But many readers will find their posts laborious to work through. It's not quite the stuff blogs are made of, and in my opinion, splitting up the posts into more readily readable material would be just as huge as their gifting. But that's just my opinion.

The post that captured my attention was "Christ For Us: Reading the Bible Through the Gospel" and if you're a regular reader of my blog, you can understand why I love the title, but the post much more. Here's how he opens his magnificent and helpful post.

“Christ for us”: this phrase is just another way of saying “the gospel.” When Paul says to be ready to give an account to anyone who asks the reason for the hope we have, “Christ for us” proclaims our hope in a nutshell: God is holy and righteous and we are rebellious sinners; only in looking away from ourselves to Christ for us, to Christ on our behalf, do we have hope before God. Christ died the death we deserve and lived the life we should have lived, so that rather than the condemnation we earned in Adam, we receive the righteousness Christ earned for justification; and now by his grace we who believe are enabled by the Holy Spirit to die to sin and live to God. This is the gospel. This is the power of God for the salvation of all who believe. And this is the consistent message of all the Scriptures.

Read the rest of the article, and you'll find that you can immediately profit from your Bible reading today. Thanks Brannan! Praise God for you, brother!

Are You a Christian Who Practices Magic But Doesn't Realize It?

I knew the title would be catchy...and I got your attention, didn't I? But hang on because this isn't a bait-and-switch post.

Christians who practice magic are those who view their Christian life through the lenses of decision and instant gratification. Think about it for a minute. Is not our American, 21st century, westernized version of Christianity largely, if not almost completely, based upon decisionalism and instant gratification? We raise a hand, say a prayer, walk an aisle, throw a pinecone in the fire, sign a card, shake a preacher's hand, rededicate our life, etc... and inside we think that everything is supposed to be different or will somehow change...simply because we made a decision. Then when the going gets tough, the tough get going...in the other direction. They leave frustrated, confused, bewildered, irritated....all because they expected their Christian life to somehow - magically - be different.



Then there's the other lens of instant gratification, which goes right along, hand-in-hand, with decisionalism. When we make a decision, things are supposed to be instantly different....magically different. So with these two lenses sitting in the frame of American Christianity, the average Christian here lives out a view of sanctification that is more magical, more superstitious, than biblical and successful.

Compare that to the naked eyes of Jesus Christ who knows that process is where the progress is. And that's where the power is also, to live the Christian life. Reconsider a few statements by Jesus as a correction to this magical Christian life many of us have grown up with here in America.




  • Then Jesus told his disciples, “If anyone would come after me, let him deny himself and take up his cross and follow me. (Matthew 16:24, ESV). Following...that's about process. The word "would" in the English is the Greek thelei, which is in the present active...ongoing...never ending...process. And "follow" is in the present active...again about process. So here's this denying and taking up of the cross going on...both sandwiched between two present active Greek words which communicate that the whole deal here is about process. Yes, there's a decision here...to deny yourself and take up your cross and follow Jesus. But it's ongoing. There's no magical, instant gratification going on here. In fact, it's quite the opposite...because you're dragging a cross in order to be nailed to it.

  • "And I tell you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened" (Luke 11:9-10, ESV). The verbs - ask, seek, and knock - are all...once again...present active verbs. This is a process occuring here. There's no magical decisionalism and instant gratification in continuing to beg, search, and knock.

  • Prayer is all about process. "And he told them a parable to the effect that they ought always to pray and not lose heart" (Luke 18:1, ESV). Praying and not losing heart are present tense, process words. There's no magic in continuing to persistently ask for the same thing, not giving up no matter how difficult it gets. Jesus set that example for us in Matthew 6 by telling us, "Pray then like this..." (6:9). There's a present tense word again...prayer is about process. Asking for food everyday is a process. Asking for forgiveness and forgiving others is about process. Asking to not be led into temptation is a process. Asking to be delivered from the the devil everyday is a process. Asking for God's kingdom and will in heaven to be done on earth is a process. There's no magic in this, friend. No instant gratification here.
Christians who pray for a special anointing in their life do right to ask for it. But they do wrong when they fail to see or embrace the plain fact that process is built into every anointing. The husband who asks the pastor to pray for a special anointing on his marriage and parenting will get it from the Spirit (just as Jesus promised in Luke 11), but it always comes with process. It's not some magical act of me taking my hands off my marriage and parenting, somehow expecting that Jesus will just "take the wheel." It's not the Keswick version of sanctification that just lets go and lets God.


This only produces and reproduces Christian magic. Christians ask and expect God to act magically, to magically perform sanctification, and godly parenting, and loving marriages, and healthy churches, etc. An excellent example of the logical end of this lifestyle is the prosperity gospel, the "name-it-and-claim-it" religion that is utterly magical in almost every aspect. I ask for something (I probably shouldn't ask for in the first place), and then sit back and expect God to just - "presto! whammo!" - give it to me...instantly. It's off the deep end because it fails to recognize again that our God is a God who builds into His answers to our prayers a process that must not be superceded, though He Himself, as sovereign God of the universe, is free at anytime to supercede it for reasons He hardly, if ever, reveals to us.

In short, the gospel is a call to process for Christians. We pray for instant healing, but live with the process of being sanctified in our sickness. We pray for a job to fall out of the sky and hit us in the head, but we work full-time at finding a full-time job. We pray for God to drop a financial blessing on us so we can get out of debt, but we pay steadily and consistently on the bills until they are all paid off. We pray for God to invade our kids' lives and suddenly - even instantly - change them (and I pray often!), but we shepherd and love and manage them toward the Savior.


The gospel is all about process. The gospel promises progress in process. And it also promises power in the process. Let us embrace the splintered cross on the long road to certain death and resurrection with Jesus. And let us cast off any notion of the the styrofoam, fluffy, frilly cross that promises instant yet empty gratification. And let us especially rid ourselves of idea of some once-and-for-all decision I can make that will suddenly and magically change everything about us and for us.

Take up the cross...every day...and deny yourself...every day...and follow Jesus...every day.

The Resurrection Life: Passionate and True

Introduction

April 2, 2009 marked the five year anniversary of the matyrdom and homegoing of a man of God. A pastor of a church in Pakistan – even smaller than our my own little flock here in Statesboro, GA – was shot and killed in the village of Manawala, near Lahore, Pakistan. (See the story here as I read it from the Free Republic five years ago.)

George Masih, aged 42, was the leader of a small village church which met in his home. He and his wife, Aniata, were active in reaching out to the villagers in the primarily Muslim village in order to share the gospel with them.

Masih had worked previously as an elder in a Church of Pakistan congregation in Lahore. He and his wife had relocated the family two years ago to Manawala and were looking to plant a church there. They were known in the village for the worship songs that could be heard coming from their house, and for ministering house to house reaching out to neighbors and praying for those who were sick – even if they were Muslims. There is only one other Christian family in the village.

The Christian work of Pastor Masih and his family drew the anger of a Muslim neighbor named Shokat Ali. Ali was irritated by the Christian meetings in Masih’s home, and urged the landlord to kick the family out. On more than one occasion Ali threatened to kill Masih if he continued preaching, according to Voice of the Martyr sources in Pakistan.

On Friday, April 2, 2004, around noon, Masih, his wife and four children were watching the JESUS film in their home. When the movie finished, Aniata got up to go out of the house. When she opened the door, two masked attackers burst in. One grabbed Aniata and covered her mouth, threatening her with death if she tried to cry out for help.

The other attacker fired a shotgun point blank at Pastor Masih’s face. As the Christian man lay dying, the assailant hit him in the head with the butt of the gun. Then both men fled.

Hearing the cries of Aniata, many neighbors gathered. One neighbor who did not show up was Shokat Ali.

About 300 people gathered in the home of George’s brother for the funeral, including many Muslims who had been blessed by his ministry. Pastor Mukhtar, the pastor who led George to Christ, called the martyred Christian “a true and passionate believer” and said, “he always tried to win the souls with his preaching.”

Pastor Masih leaves behind a wife, three sons (8, 4, and 2) and a daughter (1).


In 1 Corinthians 15, which has been our text for the past several weeks, Paul asks a key question that we must answer, and it is a question that Pastor Masih’s wife must answer, and one that the Pastor himself already answered when he kept on preaching after receiving the threat on his life. I take that question from the first half of verse 29: “If the dead will not be raised, then what point is there in…” preaching in a Muslim populated village even when you know you’ll be killed for it?

In verse30, Paul goes on to ask, “And why should we ourselves be continually risking our lives, facing death hour by hour?” He continues to explain in verse 31. “For I swear, brothers and sisters, I face death daily.” Then in verse 32, he recounts his struggle with the riotous Ephesians who dragged Paul’s companions off to the amphitheatre, and would have hurt Paul also if they could have laid their hands on him.

So Paul asks, “why in the world do I submit myself to physical and verbal danger to both my person and my reputation, if I didn’t believe in the resurrection from the dead?” In effect, he is saying what Pastor Masih believe in his heart – the fact that I am purposefully facing death and harm is precisely because I believe that no matter what happens to me, I will be raised from the dead like my Savior!

My Proposition

Here's what I'm after in this post. It's something plain, straightforward and simple. I want to see the truth of the resurrection of Jesus Christ so deeply engrained on the hearts and minds of my people, as well as my own, that we all will live like we believe in it, and that we will do so passionately. And I wanted to take an opportunity in a hotel room on business travel to do this by simply and briefly touching once more the truths of the gospel we’ve already discovered together in our series "I Need More Gospel!" (our exposition of 1 Corinthians 15:1-11). However, this time I wanted to do so with the logical and biblical result of resurrection.


The focus of the resurrection begins with a focus on Christ’s death for sin. The message of the gospel is that Christ satisfied the wrath of God against our sin. The message is that Christ died in our place, acting as our substitute. The message is that He did it to forgive our sins, completely removing them from the eyes and mind of God. Therefore, if we believe in Jesus Christ as that propitiation, substitution and expiation, then the demands of God’s law for sin have been met. That demand is death, and death has been satisfied. Therefore, for those who believe in Jesus, not only is sin forgiven, but its consequence – death - is not a reality anymore.

His death was the satisfaction of God’s wrath. Therefore we do NOT have to die.


His death was a substitution for ours, therefore we will NOT have to die.


His death was an expiation for our sins, therefore we will NEVER see the consequences of those sins, which his death.


This is what the author of Hebrews seeks to teach in 2:9 when he says, “But we see him who was made a little lower than the angels, even Jesus, crowned with glory and honor, because he let himself be put to death so that by the grace of God he might undergo death for all men” (BBE).

In the end, there are only two results that can come from all of this.


1. The first is that our souls will NOT die because Jesus died for us! If we put our faith in Jesus Christ as our propitiation, substitution and expiation, then death is no worry for us because Jesus already took care of it for us.

He taught in John 6:50-51, “The bread which comes from heaven is such bread that a man may take it for food and never see death. I am the living bread which has come from heaven: if any man takes this bread for food he will have life for ever…” He also taught in 8:51 that if we keep His words we will never see death.


In 11:26, He proclaimed, “And no one who is living and has faith in me will ever see death.”


This is the Jesus John saw and heard and reported about in Revelation 1:17-18 – “Fear not; I am the first and the last, and the Living one; and I was dead, and behold, I am alive for evermore, and I have the keys of death and of Hades.

Jesus is THE way, THE truth, and THE life! So we must believe Him when He says the things He says about not seeing death. What exactly does He mean then by these statements? After all, we know so many godly persons who have died, and we know from great probability that we too will die one day? So how can He say we will never see death? I mean, look at Lazarus! Jesus made the statement about not seeing death after Lazarus had already died! But notice the other perspective, the more biblical and truthful perspective. He made that proclamation not only after Lazarus had died, but He especially made it BEFORE He raised Lazarus from the dead!

But all of this is still confusing because Lazarus ended up dying again! And so did the widow’s son whom Jesus raised. And so did all the others whom Jesus raised from the dead. This is where the first result needs more explanation, and the second result needs proclamation.

2. You see, not only will we not die because Jesus died for us, but our bodies will be raised to life again because His was! We know our body will probably die one day. When it does, our soul will be immediately ushered into the presence of God. Our soul is that immaterial part of us which is where sanctification takes place. It is the spiritual heart where Jesus comes to take up residence when we believe in Him. It is the part of us where indwelling sin resides, although it has already been forgiven. It is that place where we do battle with sin by the power of the truth of the gospel that Jesus has already defeated it! It is that invisible place of our being no one sees but God.

It is real and definite. And it will experience an existence when it is separate from our body. For the Christian it is that part of our being of which Paul speaks when he says in 2 Corinthians 5:8 that to be absent from the body is to be at home with the Lord. Jesus speak of a first and second death in Revelation 20. If the second death is eternal hell where the sinner’s body will exist forever with his soul, then the first death must refer to his physical death after which his soul is immediately ushered into the presence of hell.


This is why Jesus proclaims in 20:6 – “Blessed and holy is the one who has a part in the first resurrection; over these the second death has no power…” That first resurrection refers to the resurrection of the bodies of the righteous at the second coming of Christ. Though our bodies may lie dead in the grave, we are promised in 1 Thessalonians 4:16 and following that Jesus Himself will raise us up from the grave to live with Him forever.

Now meditate on this truth of the resurrection. Jesus went into the pit of death where the door was slammed behind Him. But He arose again and unlocked the door of death from the INSIDE!...something no human has ever done before! He came out of death’s pit with a glorified body and arose to heaven. And as for our bodies, they too will one day be ushered into the presence of the Lord! Because He unlocked death’s door from the inside, we will not have to even walk through that door, ever!

You see, His death for us meant defeating death for us. And this defeat conquered its consequences both spiritually AND physically. Spiritually, our souls will never see death. And even though our bodies may see death physically, that death is only temporary, isn’t it? Can it really be said to be death when our bodies will be resurrected like Jesus’ body was? That’s why Jesus referred to Lazarus’ death in John 11 as sleep! That’s why Paul referred to it as sleep in 1 Corinthians 15:51 – “We shall not all sleep, but we shall all be changed” (NASB). He continues in verses 52-57 to explain:

“It will happen in a moment, in the blinking of an eye, when the last trumpet is blown. For when the trumpet sounds, the Christians who have died will be raised with transformed bodies. And then we who are living will be transformed so that we will never die. For our perishable earthly bodies must be transformed into heavenly bodies that will never die. When this happens – when our perishable earthly bodies have been transformed into heavenly bodies that will never die – then at last the Scriptures will come true: ‘Death is swallowed up in victory. O death, where is your victory? O death, where is your sting?’ For sin is the sting that results in death, and the law gives sin its power. How we thank God, who gives us victory over sin and death through Jesus Christ our Lord!”


1. Pray for Christ’s return!

When He returns, if you are still alive, your body will not have to undergo a physical death, but it will simply and instantaneously and miraculously transformed into a body that cannot die. To a person who is suffering with a terminable disease, there is no greater anxiety reliever than to look forward to the return of Christ, who may return at any moment and save that body from the ravages of sickness and death. But, even if He should not come back before we die, there is still no greater encouragement and relief to a suffering person than to know that dying is gain (Phil. 2:21). This is why we must also make every effort to…

2. Live and die by the truth of the resurrection!

Even if we die, our bodies will be raised again and made like Jesus. Why then do we spend so much time pampering our bodies with safety, security, and beauty? Why do we spend so much time praying for healing rather than looking forward to the resurrection? I’ll tell you why. It is all because we don’t really believe in the doctrine of the resurrection. And since this doctrine is an inseparable part of the gospel of Jesus Christ, it can be and should be said that we don’t really believe in the gospel! If we did, we would look to Jesus not only as our substitutionary death for the forgiveness of our sins, but we would also look to Him as our substitutionary death for the resurrection of our bodies! We would live as those who really do take no thought for our bodies in terms of what we will eat, drink and wear (Matt. 6:25). We will realize that God knows what we need to survive, and that our main task in life is to glorify Him and satisfy ourselves in Him by seeking His kingdom and righteousness first (6:32-33).

The end of Paul’s explanation regarding the resurrection of your body is about working as hard as you can for Jesus Christ. He says, “So, my dear brothers and sisters, be strong and steady, always enthusiastic about the Lord’s work, for you know that nothing you do for the Lord is ever useless” (1 Cor. 15:58, NLT).


The solution for your life when you are weak and unstable is the resurrection, dear brothers and sisters! The only reason you would be weak and unstable is because you’ve forgotten what is going to happen to you! And if you are probably going to experience an earthly death, and if you are definitely going to experience a heavenly transformation of that earthly body of yours, why worry about what will happen to you? Why wallow in anxiety? And most of all, why hold back in your ministry and service to the Lord?


Prove to yourself that you believe in the gospel!


Prove it to yourself, to your church body, to the Lord, and to the world that you do believe in Jesus’ proclamation of resurrection.


Prove it by going out and seeking that most difficult way of life and most “risky” kind of ministry you can find.


Start spending huge amounts of time in the downtown suburbs of the inner city and pour your life out there!


Or better yet, move there! Take a “risk” and go to the mission field for a short time, and don’t just go to any mission field!


Go to third world mission fields where you can give substance to your proof that you don’t care what happens to you when you are working for Jesus.


Sell that second car and give the money away, and see what happens!


Sell your home and move into a smaller one, and give the equity away and see what happens!


Prove to everyone around you and especially to the Lord that you are a lover of Jesus, that you do desperately believe in the gospel of Christ, and that you most definitely do not care for your earthly body more than you do your resurrection body!

3. Be Resurrected from Your Apathy!

Apathy is the one thing that almost every Christian is guilty of at some point in their lives. It kills life because it ignores it. It pays virtually no attention to the life-giving force of the Spirit, nor to the means God has given us to keep that life alive, fresh, invigorated, and joyous.

Christ rose from the dead so that you could be raised from your apathy. He conquered death with life, so let’s see the life! Isn’t it amazing how many Christians act like He never rose from the dead. Yet it is the single truth of the resurrection that conquers death and everything associated with it – especially the sorrow and the stench.


If you have been raised to life with Christ, then act like you are alive! A life that professes to have been raised with Christ but loves sin smells with the stench of death. And a life that professes to have been raised with Christ but is never joyful is trapped by the sorrow of His death. To use a modern phrase – “Get a life!” Get Jesus’ life! Do whatever you must do to obtain resurrection life!

Conclusion

This is the simple call tonight, then. This is the life Jesus presents as giving to those who call upon Him and who desire to follow after Him. This is the only kind of life He gives. So examine your life this today. How does the life you say you have in Him compare with this kind of life that He says gives at salvation? Is the life you say you have in Jesus as abundant and powerful as the resurrection life?

You are probably asking: “How in the world can anyone ever hope to live like that?” I would say ask Pastor Masih, but he’s enjoying his eternal life with Christ right now, because he believed in the resurrection from the dead and lived like it! His testimony alone proves to us that people can live like that. And the reason you and I can live like that today is because the same power that raised Christ from the dead, was the same power that worked in Paul, that worked in Pastor Masih, and that works in you, if indeed you are truly saved.

Resurrection life will prove itself to be vibrant, energetic, powerful, renewing, invigorating, unstoppable, consistent, always getting back up when it is knocked down whether by other people or your own sin. It keeps its eyes on the prize – heaven where Christ Jesus now sits ready to welcome you as a good and faithful servant.

Will you come to receive this life this very minute, if you don’t have it? And if you do have it won’t you come to Him again this morning for a resurrection recharge? Ask Him to fill you with that abundant life that He offers, but be sure you want it before you ask for it!


And if you really do want it but don’t get it as soon as you ask, then read the Word, especially the NT, and especially Paul’s letters. Read them over and over again, praying as you read, that God would grant you a fresh and powerful recharge of that resurrection life. And after you’re done praying and reading, go out and look for something you can do, some kind of ministry that God desires of you, where you can prove that you have that life! That kind of response is called faith. And it is on account of that kind of faith that God counts you righteous. Live like you believe it!